THE LIFE OF CHRIST
PART 34
In our
last lesson on the Life of Christ, Jesus healed a centurion's servant without
even being near him, and He had great compassion on a widow whose son was being
carried out to be buried by raising him from the dead. We ended with John the
Baptist who sent out some of his disciples to Jesus to see if He was indeed the
Messiah. Jesus confirmed that He was the one by working even more miracles.
In this
lesson, we are going to begin by looking at what Jesus told the people about
John the Baptist after his disciples left to take word back to John. There are
two accounts of what Jesus said in Luke 7:24-35 and Matthew 11:7-19. Both of
these accounts are almost identical, so I am going to use Matthew’s account,
but I will add in a few verses from Luke’s account that he covers that Matthew
does not.
Matthew 11:7 As they departed, Jesus began to say to the multitudes concerning John:
"What did you go out into the wilderness to see? A reed shaken by the
wind? 8 "But what did
you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing
are in kings' houses. 9
"But what did you go out to see? A prophet? Yes, I say to you, and more
than a prophet. 10 "For
this is he of whom it is written: 'Behold, I send My messenger before
Your face, Who will prepare Your way before You.' 11 "Assuredly, I say to you,
among those born of women there has not risen one greater than John the
Baptist; but he who is least in the kingdom of heaven is greater than he.
After John’s disciples left, Jesus took this opportunity to
speak very highly of John. In fact, Jesus never spoke of anyone as highly as He
did of John. As He reasons with the people about John, He wants to know if they
went out to the wilderness to see something as insignificant as a reed that is
easily shaken by the wind. Did they go to see a man who dressed in the best
clothes as you would find royalty wearing?
No, they went out to see a prophet, and not just any
prophet. He was the great prophet that would prepare the way for the Messiah as
prophesied in:
Malachi 3:1 "Behold, I send My messenger, And he will prepare the way before
Me. And the Lord, whom you seek, Will suddenly come to His temple, Even the
Messenger of the covenant, In whom you delight. Behold, He is coming,"
Says the LORD of hosts.
The angel foretold that John would be considered great by
the Lord as we read in:
Luke 1:15 "For he
will be great in the sight of the Lord, and shall drink neither wine nor strong
drink. He will also be filled with the Holy Spirit, even from his mother's womb.
As great as John the Baptist was, please notice what
Jesus says in the latter part of verse 11:
but he who
is least in the kingdom of heaven is greater than he.
This is a significant statement because it proves that
the church was not yet established as some teach because John was not in the
kingdom yet, which is why those who are the least in the kingdom of God are
greater the John the Baptist. When we are in the kingdom/church of God, it
means we are in Christ, which is something John did not have access to. Of
course, further proof that John was not in the kingdom is the fact that he was
put to death before Jesus ever made this statement to Peter in:
Matthew 16:18 "And I also say to you that you are Peter, and on this rock I will
build My church, and the gates of Hades shall not prevail against it.
All Christians have the honor of being greater the John
the Baptist and those before him because neither he nor those before him had
the privilege of being in Christ or being in the kingdom/church that He build
and purchased with His own blood. Notice what Luke’s account adds:
Luke 7:29
And when all the people heard Him, even the tax collectors justified
God, having been baptized with the baptism of John. 30 But the Pharisees and lawyers
rejected the will of God for themselves, not having been baptized by him.
There is some disagreement by scholars if Jesus said this
or if Luke was adding his insight to it, but either way, we can see that the
those who heard the message, including tax collectors, acknowledged the justice
of God by submitting themselves to the baptism taught by John. Well, that is
except for the Pharisees and lawyers. Did you notice that these Pharisees and
lawyers who refused John’s baptism were rejecting the will of God?
The same is true when it comes to the baptism that Jesus
taught us in the Great commission.
Matthew 28:19 "Go therefore and make disciples of all the nations, baptizing them
in the name of the Father and of the Son and of the Holy Spirit, 20 "teaching them to observe
all things that I have commanded you; and lo, I am with you always, even to
the end of the age." Amen.
Many today are no different than these Pharisees and
lawyers because they refuse to accept that baptism is necessary for salvation.
In the same way it was considered rejecting the will of God for not being
baptized with the baptism John taught, it is rejecting the will of God to not
accept and obey the baptism that Jesus taught.
Notice what Jesus says next as we continue in:
Matthew
11:12 "And from the days of John the Baptist until now the kingdom of
heaven suffers violence, and the violent take it by force. 13 "For all the prophets and
the law prophesied until John. 14
"And if you are willing to receive it, he is Elijah who is to
come. 15 "He who has
ears to hear, let him hear!
Consider what Mr. Coffman says about verse 12:
Admitted
to be one of the difficult passages of the New Testament, this verse in all
probability was accurately understood and expounded by McGarvey who wrote:
Jesus here pictures the kingdom
of heaven as a besieged city. The city is shut up, but the enemies which
surround it storm its walls and try to force an entrance ... The gates of
Christ's kingdom were not opened until the day of Pentecost (Acts 2);
but men, hearing it was about to be opened, sought to enter it prematurely, not
by the gates which God would open, ... but by such breaches as they themselves
sought to make in its walls.[3]
Instances
of such violence are: (1) Some tried to make him king by force (John 6:15).
(2) the mother of James and John sought to obtain secular appointments for her
sons in the kingdom (Matthew 20:21).
(3) Some supposed the kingdom would appear immediately (Luke 19:11).
(4) The apostles quarreled over who should be the greatest (Luke 22:24-30).
(5) The apostles themselves seemed anxious for it to be done "at this
time" (Acts 1:6).
Furthermore, they envisioned a restoration of rule to Israel! McGarvey further
wrote:
The people were full of
preconceived ideas with regard to the kingdom, and each one sought to hasten
and enjoy its pleasures as one who impatiently seizes upon a bud and seeks with
his fingers to force it to bloom. The context shows that even John the Baptist
was then seeking to force the kingdom.[4] (Coffman commentary on Matthew).
In verse
13- 15, Jesus points out how the prophets had prophesied up to John because
John was the last O.T. prophet before Jesus was revealed. Though many of the
Jews had thought that Elijah himself would return, Jesus lets them know that
John the Baptist was fulfilling the Scriptures about the return of the Elijah.
No, it was not the reincarnation of Elijah, but the spirit of Elijah that
returned through John the Baptist.
Next we
read:
Matthew 11:16 "But to what shall I liken this generation? It is
like children sitting in the marketplaces and calling to their companions, 17 "and saying: 'We played
the flute for you, And you did not dance; We mourned to you, And you did not
lament.' 18 "For John
came neither eating nor drinking, and they say, 'He has a demon.' 19 "The Son of Man came
eating and drinking, and they say, 'Look, a glutton and a winebibber, a friend
of tax collectors and sinners!' But wisdom is justified by her children."
These Jews had the unique opportunity to hear the
forerunner of Christ speak. They also were able to hear Jesus speak as well,
yet they did not want to listen to either one of them because these two would not play along their religious games.
Jesus points this out by giving an example of children wanting to play these
various games, but they got mad because these other kids would not join in
their game.
Instead of listening to John and heeding what he had to
say, they brushed him off and simply said he has a demon. Instead of listening
to Jesus and His message they brushed Him off by saying He is a glutton and a
winebibber and hangs around tax collectors and other sinners.
Things have not really changed much because I am sure
most of you have run across people that had the same attitude toward you.
Instead of listening to your message, which comes from God’s Word, they will
reject you based on something they make up or perceive is wrong with you.
Perhaps they simply say you are a religious nut or that you are out of your
mind. Whatever they come up with it is nothing more than a tactic to avoid
hearing the truth. It should not surprise us when this happens to us because as
Jesus said:
John 15:20 "Remember the word that I said
to you, 'A servant is not greater than his master.' If they persecuted Me, they
will also persecute you.
When Jesus said:
But wisdom
is justified by her children.
This phrase simply means that John and Jesus were right
in what they were doing because they following the will of God. To follow the
will of God shows great wisdom. However, these opposing Jews were being foolish
as they were rejecting the wisdom of God.
Next, Jesus begins to rebuke some the cities that He did
great works in, yet He was rejected by the people.
Matthew 11:20 Then He began to rebuke the cities in which most of His mighty works had
been done, because they did not repent: 21
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works
which were done in you had been done in Tyre and Sidon, they would have
repented long ago in sackcloth and ashes.
22 "But I say to you, it will be more tolerable for Tyre
and Sidon in the day of judgment than for you.
23 "And you, Capernaum, who are exalted to heaven, will
be brought down to Hades; for if the mighty works which were done in you had
been done in Sodom, it would have remained until this day. 24 "But I say to you that it
shall be more tolerable for the land of Sodom in the day of judgment than for
you."
Here we see three cities rebuked by Jesus. The Bible does
not record all the works done by Jesus as can be seen here because the Bible
says nothing about the works Jesus did in Chorazin and only a few works are
mentioned in Bethsaida. However, we can know that Jesus did indeed do many
works in all three of these areas that were about 3 to 4 miles apart from one
another.
This section of Scripture certainly sounds like there are
degrees of punishments in hell because Jesus point out how it's going to be
more tolerable for the people of Sodom, Tyre and Sidon on the Day of Judgment
than it will be for them. Why? Because Jesus says that if He had been at those
places and worked the works they were getting to see, they would have repented,
but these rebellious Jews would not believe what they were seeing with their
own eyes. Instead, they continued to reject Jesus.
While I realize that none of us today will ever get to
speak to Jesus directly in person or see His miracles first hand, I think this
same principle applies to us today as well. We have God’s fully revealed Word and
there is tons of evidence that show that God’s Word is true and that everything
it says from the miracles to the promises made by God is all trustworthy. Since
we have all this evidence, if we neglect the salvation that Jesus has offered
us, I do not think it is a stretch to
say that it will be more tolerable for Sodom, Tyre and Sidon on the Day of
Judgment than it will be for anyone today who rejects the will of God. Next,
Jesus utters a prayer:
Matthew 11:25 At that time Jesus answered and said, "I thank You, Father, Lord of
heaven and earth, that You have hidden these things from the wise and
prudent and have revealed them to babes.
26 "Even so, Father, for so it seemed good in Your
sight. 27 "All things
have been delivered to Me by My Father, and no one knows the Son except the
Father. Nor does anyone know the Father except the Son, and the one to
whom the Son wills to reveal Him.
In this prayer, Jesus is not saying that He is glad to
have a bunch of men that are uneducated and that He can only work with the
dumb. No, what He is thankful for is that these men He chose had not had their minds spoiled
by the Jewish traditions like many of the Pharisees and Scribes had. They
thought they were so wise that they missed out on the greatest event that was
happening for mankind. This same thing happens many times to those who get so
steeped in their religious traditions or who become so educated through worldly
schools that they become unteachable with the simplicity that is found in
Christ.
While there is nothing wrong with becoming educated or
getting your PHD, we must be careful to not allow our education to go to our
heads and cause to think we are on a different level than everyone else or that
we just too smart for God and His Word no matter how smart we become, we will
never come close to the knowledge and wisdom found within God.
As Jesus said in the last verses, no one can know the
Father except the Son and no one knows the Son except the Father. These two
have always known each other and only Deity can truly know Deity. However, we
have been given a glimpse into knowing the Father through Son by what He was
willing to reveal to us through the Word. We have been given access to know the
Father at least in part thanks to Jesus. As Jesus said:
John 14:6 Jesus said
to him, "I am the way, the truth, and the life. No one comes to the Father
except through Me. 7 "
If you had known Me, you would have known My Father also; and from now on you
know Him and have seen Him."
Jesus then gives what has been called the great
invitation.
Matthew 11:28"Come to Me, all you who
labor and are heavy laden, and I will give you rest. 29 "Take My yoke upon you and
learn from Me, for I am gentle and lowly in heart, and you will find rest for
your souls. 30 "For My
yoke is easy and My burden is light."
We all
have the burden of laboring in a world of sin, but Jesus can give us rest from
the burden of sin. This does not mean that we will never struggle with sin, but
when we take up the yoke of Jesus, He gives us the power over sin. Please note
that while Jesus’ yoke is easy and His burden is light, there is still a yoke
and a burden for us to bear. We must deny ourselves and take up the cross and
follow in the footsteps of Jesus every day. Though it can challenge at times to
stand up and keep the commands of God, when we realize that His commands are
for our eternal good, it should cause us to bear the yoke with joy and help us
see that God’s commandments are really not that burdensome, we just have to
have the right attitude about them.
For the
final part of our lesson we are going to examine an encounter that Jesus had
with a woman that I believe is unique to Luke even though it sounds similar to
the account of another woman named Mary as found in Matthew, Mark, and John. To
show you how they sound similar, I am going to read John’s account and then
Luke’s account.
John 12:1 Then,
six days before the Passover, Jesus came to Bethany, where Lazarus was who had
been dead, whom He had raised from the dead.
2 There they made Him a supper; and Martha served, but
Lazarus was one of those who sat at the table with Him. 3 Then Mary took a pound of very
costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with
her hair. And the house was filled with the fragrance of the oil. 4 Then one of His disciples, Judas
Iscariot, Simon's son, who would betray Him, said, 5 "Why was this fragrant oil
not sold for three hundred denarii and given to the poor?" 6 This he said, not that he cared
for the poor, but because he was a thief, and had the money box; and he used to
take what was put in it. 7
But Jesus said, "Let her alone; she has kept this for the day of My
burial. 8 "For the poor
you have with you always, but Me you do not have always."
Luke 7:36 Then one of
the Pharisees asked Him to eat with him. And He went to the Pharisee's house,
and sat down to eat. 37 And
behold, a woman in the city who was a sinner, when she knew that Jesus sat
at the table in the Pharisee's house, brought an alabaster flask of fragrant
oil, 38 and stood at His feet
behind Him weeping; and she began to wash His feet with her tears, and
wiped them with the hair of her head; and she kissed His feet and
anointed them with the fragrant oil.
39 Now when the Pharisee who had invited Him saw this, he
spoke to himself, saying, "This man, if He were a prophet, would know who
and what manner of woman this is who is touching Him, for she is a
sinner." 40 And Jesus
answered and said to him, "Simon, I have something to say to you." So
he said, "Teacher, say it." 41
"There was a certain creditor who had two debtors. One owed five hundred
denarii, and the other fifty. 42
"And when they had nothing with which to repay, he freely forgave them
both. Tell Me, therefore, which of them will love him more?" 43 Simon answered and said,
"I suppose the one whom he forgave more." And He said to him,
"You have rightly judged." 44
Then He turned to the woman and said to Simon, "Do you see this woman? I
entered your house; you gave Me no water for My feet, but she has washed My
feet with her tears and wiped them with the hair of her head. 45 "You gave Me no kiss, but
this woman has not ceased to kiss My feet since the time I came in. 46 "You did not anoint My
head with oil, but this woman has anointed My feet with fragrant oil. 47 "Therefore I say to you,
her sins, which are many, are forgiven, for she loved much. But to whom
little is forgiven, the same loves little." 48 Then He said to her, "Your
sins are forgiven." 49
And those who sat at the table with Him began to say to themselves, "Who
is this who even forgives sins?" 50
Then He said to the woman, "Your faith has saved you. Go in peace."
Some believe this is just another account of
Mary the sister of Lazarus, and it adds that Mary was a sinner, and Simon the
leper was a Pharisee. However, I do not believe this is talking about the same
story because the facts say otherwise. While there are similarities in these
stories, I will provide enough evidence to show that Luke’s story is talking
about a different event that happened at a different time, location, and with
different people.
I believe we have two
different men named Simon. There is Simon the leper and Simon the Pharisee. Not
only are they identified differently, their characteristics are different. In
Luke 7, Simon the Pharisee was not that great of a host because He did not
greet Jesus with a kiss as the custom was, and he did not provide Him with
water for his feet or oil for His head. He was also very critical of Jesus. However,
Simon the leper does not have any negative things recorded about him.
Another big difference
is that Jesus rebukes Simon the Pharisee in Luke 7, but in the other accounts,
He rebukes the disciples and points to Judas as being the main instigator of
those complaining about the wasted money.
Another big problem is
that Luke’s story is recorded while John the Baptist was still alive (Lk.7:19), yet the story in
Matthew, Mark, and John happened in the last week of Jesus’ life. Also, Luke’s
account happened when Jesus was in Galilee (Lk.
7:11), but the other accounts happened in Bethany in Judea.
The Marys are different
as well. The Mary or I should say the unnamed woman of Luke 7 was a known
sinner, and the Jews would have had nothing to do with her. However, the other
Mary and Martha are considered godly women and there were many Jews who were
willing to come and comfort them when their brother Lazarus died (Jn. 11:19). If she had been a
known sinner, she would not have had many Jews comforting her.
Finally, there were two
different purposes for the anointing. Luke’s account was about a sinful woman
who came before Jesus in need of forgiveness. She was so grieved by her sin
that she wept and got tears on Jesus’ feet, and then she wiped her tears with her
hair. Next, she anointed His feet with the oil and kissed them. There is no
hint of her doing this for the preparation for His death. Instead, it was done
as an act of humiliation and grief for her sins. Jesus forgives her of her
sins.
When we compare this
anointing to the other accounts, we see a difference. Mary is not crying, nor
does the text say anything about her being a known sinner or having her sin
forgiven by Jesus. Instead of wiping tears away from Jesus’ feet, she used her
hair to wipe away the excess oil. Her anointment was for the preparation for
the burial of Jesus. All this evidence shows that Luke’s account is talking
about a similar, yet different anointing than the account found in Matthew,
Mark, and John.
This encounter also
teaches us that we must be like this unnamed woman who treated Jesus with more
respect and honor than Simon did. She humbly submitted herself to Jesus, and
Jesus forgave her of her sins though they were many. Jesus does the same for us
today. Those who are willing to set aside their arrogance and are willing to
humbly submit to the will of God knowing that they are a sinner, will be
forgiven. Jesus had the power to forgive sins while on this earth, and through
His death, burial, and resurrection, He continues to give us the power to
overcome our sins in our lives today.
This is why Jesus is so
wonderful. Not only did He come to this earth to die for us so we could be
reconciled to God, His blood will continue to cleanse us of our sins as we
continue to live for Him and repent of our sins.
In conclusion, we have
seen how Jesus spoke highly of John the Baptist yet it says that the least of
us that are found in the kingdom of God are greater than he. We learned that
those who rejected the will of God in the first century are going to receive a
worse punishment than those of Tyre, Sidon, and Sodom. We looked at the great
invitation that Jesus offers to all. We finished up by looking at Jesus
encounter with an unnamed woman who took better care of Him than the host
Simon. I hope this lesson has shown you how fortunate we are to be living
during the time that we get to be in Christ and be part of the kingdom of God.
I hope we never lose sight of this great honor and that we will continue to
humbly submit to the will of God.